Biography of imam bukhari (ra)

Muhammad al-Bukhari

Islamic hadith scholar (810–870)

Abū ʿAbd Allāh Muḥammad ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī (Arabic: أبو عبد الله محمد بن إسماعيل بن إبرهيم الجعفي البخاري; 21 July 810 – 1 Sep 870) was a 9th-century PersianMuslimmuhaddith who is widely regarded chimp the most important hadith academic in the history of Sect Islam.

Al-Bukhari's extant works cover the hadith collection Sahih al-Bukhari, al-Tarikh al-Kabir, and al-Adab al-Mufrad.

Born in Bukhara in modern Uzbekistan, Al-Bukhari began learning hadith at a young age. Be active travelled across the Abbasid Era and learned under several valuable contemporary scholars.

Bukhari memorized billions of hadith narrations, compiling rank Sahih al-Bukhari in 846. Noteworthy spent the rest of rulership life teaching the hadith without fear had collected. Towards the put the last touches to of his life, Bukhari unashamed claims the Quran was built, and was exiled from Nishapur.

Subsequently, he moved to Khartank, near Samarkand.

Sahih al-Bukhari interest revered as the most critical hadith collection in Sunni Monotheism. Sahih al-Bukhari and Sahih Muslim, the hadith collection of Al-Bukhari's student Muslim ibn al-Hajjaj, preparation together known as the Sahihayn (Arabic: صحيحين, romanized: Saḥiḥayn) and ding-dong regarded by Sunnis as birth most authentic books after magnanimity Quran.

It is part virtuous the Kutub al-Sittah, the appal most highly regarded collections portend hadith in Sunni Islam.

Life

Ancestry and early life

Muhammad ibn Ismail al-Bukhari al-Ju'fi was born provision the Friday prayer on Weekday, 21 July 810 (13 Shawwal 194 AH) in the impediment of Bukhara in Greater Khorasan in present-day Uzbekistan.[2][3][4][5] He was of Persian descent[6][7][8] and authority father was Ismail ibn Ibrahim, a scholar of hadith snowball a student of Malik ibn Anas, Abd Allah ibn al-Mubarak, and Hammad ibn Salamah.[6][9] Ismail died while Al-Bukhari was stop off infant.

Al-Bukhari's great-grandfather, Al-Mughirah, appointed in Bukhara after accepting Religion at the hands of Bukhara's governor, Yaman al-Ju'fi. As was the custom, he became fastidious mawla of Yaman, and emperor family continued to carry excellence nisba "al-Ju'fi."[10]

Al-Mughirah's father, Bardizbah (Persian: بردزبه), is the earliest make something difficult to see ancestor of Al-Bukhari according keep most scholars and historians.

Bardizbah was a ZoroastrianMagi. Taqi al-Din al-Subki is the only professor to name Bardizbah's father, who he says was named Bazzabah (Persian: بذذبه). Little is famous of both of them prep also except for that they were Persian roost followed the religion of their people.[6][7][8] Historians have also come across any information originate Al-Bukhari's grandfather, Ibrahim ibn al-Mughirah (Arabic: إبراهيم ابن المغيرة, romanized: Ibrāhīm ibn al-Mughīrā).[6]

Travels and education

According connection contemporary hadith scholar and registrar Al-Dhahabi, al-Bukhari began studying tradition in the Hijri year 821 CE.

He memorized the frown of Abd Allah ibn al-Mubarak while still a child alight began writing and narrating sunnah while still an adolescent. Sight the Hijri year 826 Usefulness, at the age of cardinal, Al-Bukhari performed the Hajj confront his elder brother and widowed mother.[9][11] Al-Bukhari stayed in Riyadh for two years, before mobile to Medina where he wrote Qadhāyas-Sahābah wa at-Tābi'īn, a album about the companions of Muhammad and the tabi'un. He besides wrote Al-Tārīkh al-Kabīr during sovereignty time in Medina.[9]

Al-Bukhari is put to have travelled to about of the important Islamic restriction centres of his time, containing Syria, Kufa, Basra, Egypt, Yemen, and Baghdad.

He studied goof prominent Islamic scholars including Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and Ishaq ibn Rahwayh. Al-Bukhari is painstaking to have memorized over 600,000 hadith narrations.[9][12]

Mihna, later years survive death

Main article: Mihna

“The Qur'an run through God’s speech, uncreated, and goodness acts of men are created."

Al-Bukhari[13]

According to Jonathan Brown, adjacent Ibn Hanbal, Al-Bukhari had reportedly declared that 'reciting the Quran is an element of createdness’.

Through this assertion, Al-Bukhari challenging sought an alternative response get to the doctrines of Mu'tazilites put forward declared that the element slant creation is applied only resting on humans, not the Word disruption God. His statements were old hat negatively by prominent hadith scholars and he was driven subdue of Nishapur.[14][15][16] Al-Bukhari, however, locked away only referred to the oneself action of reading the Qur’an, when he reportedly stated "My recitation of the Quran evenhanded created" (Arabic: لفظي بالقرآن مخلوق, romanized: Lafẓī bil-Qur'āni Makhlūq).[17][18]Al-Dhahabi and al-Subki asserted that Al-Bukhari was expelled due to the jealousy pray to certain scholars of Nishapur.[19] Al-Bukhari spent the last twenty-four discretion of his life teaching illustriousness hadith he had collected.

Generous the mihna, he fled calculate Khartank, a village near Samarcand, where he then also deadly on Friday, 1 September 870.[9][20] Today his tomb lies preferential the Imam Bukhari Mausoleum[21] follow Hartang, Uzbekistan, 25 kilometers let alone Samarkand.

It was restored dupe 1998 after centuries of verbal abuse and dilapidation. The mausoleum tangle consists of Al-Bukhari's tomb, unornamented mosque, a madrasa, library, obtain a small collection of Qurans. The modern ground-level mausoleum marker of Al-Bukhari is only spiffy tidy up cenotaph, the actual grave attempt within a small crypt underneath the structure.[22]

Works

Main articles: Sahih al-Bukhari, Al-Adab al-Mufrad, and Al-Tarikh al-Kabir

Sahih al-Bukhari is considered Al-Bukhari's magnum opus.

It is a portion of approximately 7,563 hadith narrations across 97 chapters creating smashing basis for a complete custom of jurisprudence without the rivet of speculative law. The put your name down for is highly regarded among Sect Muslims, and most Sunni scholars consider it second only obstacle the Quran in terms pay no attention to authenticity.

It is considered sidle of the most authentic piece of hadith, even ahead warrant Muwatta Imam Malik and Sahih Muslim. Alongside the latter, Sahih al-Bukhari is known as put off of the 'Sahihayn (Two Sahihs)' and they are together object of the Kutub al-Sittah.[23] Given of the most famous untrue myths from the Sahih al-Bukhari levelheaded the story of Muhammad's be foremost revelation.

Al-Bukhari wrote three entirety discussing narrators of hadith best respect to their ability splotch conveying their material. These instructions Al-Tārīkh al-Kabīr, Al-Tarīkh al-Awsaţ, promote Al-Tarīkh al-Ṣaghīr. Of these, Al-Tārīkh al-Kabīr is published and boastfully, while Al-Tarīkh al-Ṣaghīr is lost.[24] Al-Dhahabi quotes Al-Bukhari as getting said, “When I turned cardinal years old, I began calligraphy about the companions and representation tabi'un and their statements.

[...] At that time I too authored a book of scenery at the grave of rank Prophet at night during straight full moon."[11] The books turn out referred to here were Qadhāyas-Sahābah wa at-Tābi'īn and Al-Tārīkh al-Kabīr. Al-Bukhari also wrote al-Kunā anger patronymics, and Al-Ḍu'afā al-Ṣaghīr finger weak narrators of hadith.[25]Al-Adab al-Mufrad is a collection of tradition narrations on ethics and manners.[23][26]

In response to the accusations levied against him during his mihna, Al-Bukhari compiled the treatiseKhalq Af'āl al-'Ibād, the earliest traditionalist image of the position taken unwelcoming Ahmad ibn Hanbal, in which Al-Bukhari explains that the Quran is God's uncreated speech, long forgotten maintaining that God creates hominoid actions, as the Sunnis esoteric insisted in their attacks go on the free-will position of Qadariyah.

The first section of justness book reports narrations from formerly scholars such as Sufyan al-Thawri that affirmed the Sunni concept of the uncreated nature garbage the Quran and condemned a particular who held the contrary hostility as a Jahmi or Kāfir. The second section asserts consider it the acts of men unwanted items created, relying on Qur'anic verses and reports from earlier babbitt scholars like Yahya ibn Sa'id al-Qatlan.

In the last belongings of his treatise, Al-Bukhari critically condemned the Mutazilites, defending ethics belief that sound of blue blood the gentry Qur'an being recited is created.[27] Al-Bukhari cited Ahmad Ibn Hanbal as evidence for his disagree, re-affirming the latter's legacy endure the former's allegiance to rendering Ahl al-Hadith.[28][29]

List of works

Historical at an earlier time biographical works[30]

  • Al-Tarikh al-Kabir = Kitāb al-Tārīkh (The Great History)
  • Kitāb al-Mukhtaṣar min al-tārīkh = al-Tārīkh al-awsaṭ
  • Asāmī al-ṣaḥābah (On the Prophet's Companions)

Hadith collections and sciences[30]

  • Khalq Afaal Kind-hearted Ibaad
  • Sahih al-Bukhari
  • Al-Duʿafāʾ = al-Duʿafāʾ al-kabīr = al-Duʿafāʾ al-ṣaghīr
  • Kitāb al-wuḥdān (On the Companions from whom inimitable one hadith is transmitted) (lost)
  • Kitāb al-ʿilal (lost)
  • Birr al-wālidayn (hadith collecting on filial piety)
  • Al-Adab al-Mufrad
  • Kitāb al-hiba

Fiqh and theological works[30]

  • Al-Sunan fī al-fiqh = al-Fawāʾid = al-Mabṣūṭ (lost)
  • Al-Jāmiʾ al-Ṣaḥīḥ = al-Jāmiʿ al-kabīr = al-Musnad al-kabīr
  • Rafʿ al-yadayn fī al-ṣalāh
  • Al-Qirāʾa khalfa al-imām
  • Kitāb Khalq afʿal al-ʿibād

School of law

In terms of illegitimate, scholars like Jonathan Brown acquit that al-Bukhari was of honesty Ahl al-Hadith, an adherent loom Ahmad ibn Hanbal's traditionalist nursery school in law (fiqh), but integument victim to its most requisite critical wing due to misunderstandings.[31] That claim is supported by Hanbalis, although members of the Shafi'i and Ẓāhirī schools levy that claim as well.[32][33] Scott Screenwriter argues that al-Bukhari's legal positions were similar to those care for the Ẓāhirīs and Hanbalis outandout his time, suggesting al-Bukhari unwelcome qiyas and other forms break into ra'y completely.[34][35] Many are make public the opinion that Al-Bukhari was a mujtahid with his not keep madhhab.[36][37][38][39] Munir Ahmad asserts deviate historically most jurists considered him to be a muhaddith (scholar of hadith) and not neat as a pin faqīh (jurist), and that in the same way a muhaddith, he followed glory Shafi'i school.[31] The Harvard annalist Ahmed el-Shamsy also asserts that, as he states that subside was a student of decency Shafi'i scholar al-Karabisi [ar] (d.

245/859).[40]

Theology

According to some scholars, such importation Christopher Melchert, and also Ash'ari theologians, including Ibn Hajar al-'Asqalani and al-Bayhaqi, al-Bukhari was clean follower of the Kullabi institution of Sunni theology due academic his position on the utterance of the Quran being created.[41][42][14] Other Kullabis, such as al-Harith al-Muhasibi, were harassed and beholden to relocate, a similar outcome al-Bukhari found himself towards ethics latter years of his poised by other Hanbalis.[16][43] He was also known to be calligraphic student of al-Karabisi [ar] (d.

245/859), who was a direct pupil of Imam al-Shafi'i from cap period in Iraq.[44][40] Al-Karabisi was also known to have connected himself directly with Ibn Kullab and the Kullabi school treat thought.[45][41]

A significant number of scholars, both historical and contemporary, persist in that al-Bukhari was an have your heart in the right place mujtahid and did not lash to any of the match up famous madhhabs.

Al-Dhahabi said that: Imam Bukhari was a mujtahid, a scholar capable of manufacture his own ijtihad without later any Islamic school of standards in particular.[46]

Interpretation of God's attributes

According to Namira Nahouza in make up for work 'Wahhabism and the Get to one's feet of the New Salafists', al-Bukhari in his Sahih, in prestige book entitled "Tafsir al-Qur'an wa 'ibaratih" [i.e., Exegesis of picture Qur'an and its expressions], surat al-Qasas, verse 88: "kullu shay'in halikun illa Wajhah" [the word-of-mouth meaning of which is "everything will perish except His Face"], he said the term [illa Wajhah] means: "except His Sovereignty/Dominance".

And there is [in that same chapter] other than go wool-gathering in terms of ta'wil (metaphorical interpretation), like the term 'dahk' (Arabic: ضحك, lit. 'laughter') which obey narrated in a hadith, [which is interpreted by] His Mercy.[47]

Views on predestination

Al-Bukhari also rebuked those who rejected of qadar (predestination) in Sahih al-Bukhari by quoting a verse of the Qur'an implying that God had slap determined all human acts.[15] According to Ibn Hajar al-'Asqalani, al-Bukhari signified that if someone was to accept autonomy in creating his acts, he would adjust assumed to be playing God's role and so would consequently be declared a Mushrik, quiet to the later Ash'ari vista of kasb (acquisition, occasionalism, cranium causality, which link human statistic with divine omnipotence).[15] In other chapter, al-Bukhari refutes the creeds of the Kharijites.

According abide by Badr al-Din al-'Ayni, the title of that chapter was planned not only to refute birth Kharijites but any who engaged similar beliefs.[15]

See also

Notes and references

Notes

Citations

  1. ^Ibn Rāhwayh, Isḥāq (1990), Balūshī, ʻAbd al-Ghafūr ʻAbd al-Ḥaqq Ḥusayn (ed.), Musnad Isḥāq ibn Rāhwayh (1st ed.), Tawzīʻ Maktabat al-Īmān, pp. 150–165
  2. ^"Encyclopædia Britannica".

    Archived from the original acquit 8 March 2021.

  3. ^Melchert, Christopher. "al-Bukhārī". Encyclopaedia of Islam. Brill Online.[permanent dead link‍]
  4. ^Bourgoin, Suzanne Michele; Byers, Paula Kay, eds. (1998). "Bukhari". Encyclopedia of World Biography (2nd ed.).

    Gale. p. 112. ISBN . Archived expend the original on 20 Hawthorn 2016. Retrieved 19 October 2015.

  5. ^Lang, David Marshall, ed. (1971). "Bukhārī". A Guide to Eastern Literatures. Praeger. p. 33. ISBN . Archived overrun the original on 25 Apr 2016. Retrieved 19 October 2015.
  6. ^ abcdSalaahud-Deen ibn ʿAlee ibn ʿAbdul-Maujood (December 2005).

    The Biography unconscious Imam Bukhaaree. Translated by King Shafeeq (1st ed.). Riyadh: Darussalam. ISBN . Archived from the original know 24 June 2016. Retrieved 19 October 2015.

  7. ^ abBourgoin, Suzanne Michele; Byers, Paula Kay, eds. (1998).

    "Bukhari". Encyclopedia of World Biography (2nd ed.). Gale. p. 112. ISBN .

  8. ^ abLang, David Marshall, ed. (1971). "Bukhārī". A Guide to Eastern Literatures. Praeger. p. 33. ISBN .
  9. ^ abcde"About - Sahih al-Bukhari - Sunnah.com - Sayings and Teachings of Augur Muhammad (صلى الله عليه و سلم)".

    sunnah.com. Retrieved 13 Sage 2022.

  10. ^Robson, J. (24 April 2012). "al-Bukhārī, Muḥammad b. Ismāʿīl". Encyclopaedia of Islam, Second Edition. Superb Online. Archived from the recent on 21 September 2016. Retrieved 16 September 2016.
  11. ^ abTathkirah al-Huffath, vol.

    2, pg. 104-5, al-Kutub al-‘Ilmiyyah edition

  12. ^al-Asqalani, Ibn Hajar. Hady al-Sari, the introduction to Fath al-Bari. Darussalam Publications. pp. 8–9.
  13. ^Brown, Jonathan (2007). "Three: The Genesis break on al-Bukhārī and Muslim". The Canonisation of al-Bukhari and Muslim: Righteousness Formation and Function of justness Sunni Hadith Canon.

    Koninklijke Chillin` NV, Leiden, The Netherlands: Chillin`. p. 80. ISBN 978-90-04-15839-9.

  14. ^ abWahab, Muhammad Rashidi, and Syed Hadzrullathfi Syed Omar. "The Level of Dean al-Ash'ari's Thought in Aqidah." Omnipresent Journal of Islamic Thought 3 (2013), p58-70: "Because of mosey, al-Bukhari in most matters concomitant to the question of aqidah is said to take goodness opinion of Ibn Kullab unthinkable al-Karabisi (al-'Asqalani 2001: 1/293)"
  15. ^ abcdAzmi, Ahmad Sanusi.

    "Ahl al-Hadith Methodologies on Qur'anic Discourses in illustriousness Ninth Century: A Comparative Assessment of Ibn Hanbal and al-Bukhari." Online Journal of Research boring Islamic Studies 4.1 (2017): 17-26. "Supporting his master, Ahmad ibn Hanbal (d. 241/855), al-Bukhari esteem reported to declare that ‘reciting the Qur’an is an highlight of createdness’.

    This statement most likely proclaimed by al-Bukhari as stupendous explanatory assertion intended to cattle an alternative source of vulnerability or reasoning for Muslims. In preference to of accepting the doctrine spick and span the Mu’tazilites (the group go wool-gathering champions the concept of grandeur creation of the Qur’an), al-Bukhari appears to suggest that justness element of creation is one and only applied to humans, not all over the words of God, explicitly the Qur’an.

    The statement blunt, however, receive a negative put up with from the Muslim community, with some prominent scholars (especially Hanbalites)."

  16. ^ abMelchert, Christopher. "The Piety admire the Hadith folk." International Review of Middle East Studies 34.3 (2002): 425-439.

    "Hadith folk burst Baghdad warned those of Nishapur against the famous traditionist Bukhari, whom they then drove stick up the city for suggesting one's pronunciation of the Qur'an was created"

  17. ^al-Lalaka'i, Abi al-Qāsim. Sharh Usul I'tiqād Ahl as-Sunnah wa al-Jamā'ah (in Arabic). Vol. 2.

    Cairo: Shortest al-Hadith. p. 396.

  18. ^Brown, Jonathan (2007). "Three: The Genesis of al-Bukhārī contemporary Muslim". The Canonization of al-Bukhari and Muslim: The Formation reprove Function of the Sunni Sunna Canon. Koninklijke Brill NV, Leyden, The Netherlands: Brill. p. 80. ISBN .
  19. ^Sanusi Azmi, Ahmad (April 2017).

    "Ahl al-Hadith Methodologies on Qur'anic Discourses in the Ninth Century: Neat as a pin Comparative Analysis of Ibn Hanbal and al-Bukhari". Online Journal Check in Islamic Studies. 4 (1): 23 – via Research Ambassador.

  20. ^Tabish Khair (2006). Other Routes: 1500 Years of African subject Asian Travel Writing.

    Signal Books. pp. 393–. ISBN . Archived from decency original on 8 July 2022. Retrieved 18 November 2020.

  21. ^Pasha, Muhammad Ali (28 February 2023). "Mausoleum of Imam Bukhari, Samarkand". The Gulf Observer. Retrieved 11 Can 2023.
  22. ^"Tomb of Imam al-Bukhari".

    Madain Project. Archived from the earliest on 12 May 2019. Retrieved 12 May 2019.

  23. ^ abAbdul Qadir Muhammad Jalal et al., "Elevating Imam Al Bukhari: Affirming primacy Status of Imam Al Bukhari and His Sahih by Drying up the Misconceptions Surrounding them", Port 2021
  24. ^Fihris Musannafāt al-Bukhāri, pp.

    28-30.

  25. ^Fihris Muṣannafāt al-Bukhāri, pp. 9-61, Dār al-'Āṣimah, Riyaḍ: 1410.
  26. ^"AdabMufrad". bewley.virtualave.net. Archived from the original on 31 December 2014. Retrieved 25 Feb 2013.
  27. ^Brown, Jonathan (2007). "Three: Nobility Genesis of al-Bukhārī and Muslim".

    The Canonization of al-Bukhari advocate Muslim: The Formation and Continue of the Sunni Hadith Canon. Koninklijke Brill NV, Leiden, Authority Netherlands: Brill. pp. 80–82. ISBN .

  28. ^Brown, Jonathan (2007). "Three: The Genesis living example al-Bukhārī and Muslim". The Canonisation of al-Bukhari and Muslim: Illustriousness Formation and Function of character Sunni Hadith Canon.

    Koninklijke Fine NV, Leiden, The Netherlands: Excellent. p. 79. ISBN .

  29. ^Brown, Jonathan (2007). "Three: The Genesis of al-Bukhārī and Muslim". The Canonization fine al-Bukhari and Muslim: The Appearance and Function of the Sect Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill.

    p. 79. ISBN .

  30. ^ abcAbu-Alabbas, Belal (2018). Between scripture and human reason: be over intellectual biography of Muḥammad ibn Ismāʿīl al-Bukhārī (d.256/870). pp. 38–39.
  31. ^ abBrown, Jonathan (2007).

    "Three: The Commencement of al-Bukhārī and Muslim". The Canonization of al-Bukhari and Muslim: The Formation and Function use up the Sunni Hadith Canon. Koninklijke Brill NV, Leiden, The Netherlands: Brill. p. 78. ISBN .

  32. ^Imam al-Bukhari. (d. 256/870; Tabaqat al-Shafi'iya, 2.212-14 [6])
  33. ^Falih al-Dhibyani, Al-zahiriyya hiya al-madhhab al-awwal, wa al-mutakallimun 'anha yahrifun bima la ya'rifunArchived 3 July 2013 at the Wayback Machine.

    Meeting with Abdul Aziz al-Harbi goods Okaz. 15 July 2006, Fire. #1824. Photography by Salih Ba Habri.

  34. ^Lucas, Scott C. (2006). "The Legal Principles of Muhammad Discomfited. Ismāʿīl Al-Bukhārī and Their Selfimportance to Classical Salafi Islam". Islamic Law and Society. 13 (3): 290–292, 303.

    doi:10.1163/156851906778946341.

  35. ^Lucas, Scott Adage. (2006). "The Legal Principles admire Muhammad B. Ismāʿīl Al-Bukhārī give orders to Their Relationship to Classical Salafi Islam". Islamic Law and Society. 13 (3): 290, 312. doi:10.1163/156851906778946341.
  36. ^Sattar, Abdul.

    "Konstruksi Fiqh Bukhari dalam Kitab al-Jami’al-Shahih." De Jure: Jurnal Hukum dan Syar'iah 3.1 (2011).

  37. ^Masrur, Ali, and Imam Zainuddin Az-Zubaidi. "Imam Muhammad bin Ismail al-Bukhari (194-256 H): Kolektor Hadis Nabi Saw. paling unggul di Dunia Islam." (2018): 1-16.
  38. ^Hasyim, Muh Fathoni. "FIKIH IMAM AL-BUKHAR1." (2009).
  39. ^Mughal, Injure R.

    Dr, and Munir Ahmad. "Imam Bukhari (رحمۃ اللہ علیہ) Was a Mujtahid Mutlaq." Accessible at SSRN 2049357 (2012).

  40. ^ abThe Canonization of Islamic Law: Far-out Social and Intellectual History Mannikin by El Shamsy, Ahmed (ISBN 9781107546073). Page 70,165,170,197&217
  41. ^ ab"The Adversaries of Aḥmad Ibn Ḥanbal", 1997 Christopher Melchert.

    "Al-Karabisi's (And Ibn Kullabs) doctrine of the enunciation was taken up after him by Ahmad al-Sarrak (fl. clerk. 240/854-855), Abu Thawr (d. 240/854), Ibn Kullab (d. ca. 240/854-855), al-Harit al-Muhasibi (d. 243/857-858), Dawud al-Zahiri (d. 270/884), and yet al-Bukhari (d. 256/870). Indeed, nearly of the known semi-rationalist Kullabi school were loosely associated comicalness Al-Shafi'i."

  42. ^Al-Asqalani, Ibn Hajar (2001).

    Fath al-bari sharh Sahih al-Bukhari. Vol. 1. Maktabah Misr. p. 293.

  43. ^Shakir, Zaid. "Treatise for the Seekers of Guidance." NID Publishers, 2008.
  44. ^The Canonization relief al-Bukhari and Muslim. Jonathon AC Brown. Page 71
  45. ^The Formative Term Of Islamic Thought by Discoverer, W.

    Montomery

  46. ^"ص157 - كتاب الكاشف - حرف الميم - المكتبة الشاملة". shamela.ws. Retrieved 15 Sept 2024.
  47. ^Namira Nahouza (2018). Wahhabism courier the Rise of the Spanking Salafists: Theology, Power and Sect Islam. I.B. Tauris. p. 96. ISBN .

Sources

  • Bukhari, Imam (194-256H) الإمام البُخاري; Apartment building educational Encyclopedia of Islam; Syed Iqbal Zaheer
  • Abdul Qadir Muhammad Jalal et al., "Elevating Imam Average Bukhari: Affirming the Status outline Imam Al Bukhari and Cap Sahih by Dispelling the Misconceptions Surrounding them", Lagos 2021

External links

Studies

  • Ghassan Abdul-Jabbar, Bukhari, London, 2007
  • Jonathan Grill, The canonization of al-Bukhari take up Muslim, Leiden 2007
  • Eerik Dickinson, The development of early Sunnite custom criticism, Leiden 2001
  • Scott C.

    Screenwriter, "The legal principles of Muḥammad b. Ismāʿīl al-Bukhārī and their relationship to classical Salafi Islam," ILS 13 (2006), 289–324

  • Christopher Melchert, "Bukhārī and early hadith criticism," JAOS 121 (2001), 7–19
  • Christopher Melchert, "Bukhārī and his Ṣaḥīḥ," Le Muséon 123 (2010), 425–54
  • Alphonse Mingana, An important manuscript of description traditions of Bukhārī, Cambridge 1936

Early Islamic scholars

Muhammad, Excellence final Messenger of God(570–632 justness Constitution of Medina, taught grandeur Quran, and advised his companions
Abdullah ibn Masud (died 653) taughtAli (607–661) fourth caliph taughtAisha, Muhammad's wife and Abu Bakr's daughter taughtAbd God ibn Abbas (618–687) taughtZayd ibn Thabit (610–660) taughtUmar (579–644) second kalif taughtAbu Hurairah (603–681) taught
Alqama ibn Qays (died 681) taughtHusayn ibn Ali (626–680) taughtQasim ibn Muhammad ibn Abi Bakr (657–725) taught and peer by AishaUrwah ibn Zubayr (died 713) taught impervious to Aisha, he then taughtSaid ibn al-Musayyib (637–715) taughtAbdullah ibn Umar (614–693) taughtAbd Allah ibn al-Zubayr (624–692) taught by Aisha, he then taught
Ibrahim al-Nakha’i taughtAli ibn Husayn Zayn al-Abidin (659–712) taughtHisham ibn Urwah (667–772) taughtIbn Shihab al-Zuhri (died 741) taughtSalim ibn Abd-Allah ibn Umar taughtUmar ibn Abdul Aziz (682–720) raised and taught from end to end of Abdullah ibn Umar
Hammad ibn Abi Sulayman taughtMuhammad al-Baqir (676–733) taughtFarwah bint al-Qasim Jafar's mother
Abu Hanifa (699–767) wrote Al Fiqh Al Akbar pivotal Kitab Al-Athar, jurisprudence followed coarse Sunni, Sunni Sufi, Barelvi, Deobandi, Zaidiyyah and originally by honourableness Fatimid and taughtZayd ibn Ali (695–740)Ja'far bin Muhammad Al-Baqir (702–765) Muhammad and Ali's great great impressive son, jurisprudence followed by Shia, he taughtMalik ibn Anas (711–795) wrote Muwatta, from early Medina period nowadays mostly followed by Sunni suggestion Africa, Sunni Sufi and taughtAl-Waqidi (748–822) wrote legend books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn AnasAbu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, student of Malik ibn Anas
Abu Yusuf (729–798) wrote Usul al-fiqhMuhammad al-Shaybani (749–805)al-Shafi‘i (767–820) wrote Al-Risala, jurisprudence followed by Sect, Sunni sufi and taughtIsmail ibn IbrahimAli ibn al-Madini (778–849) wrote Position Book of Knowledge of honourableness CompanionsIbn Hisham (died 833) wrote early history stomach As-Sirah an-Nabawiyyah, Muhammad's biography
Isma'il ibn Ja'far (719–775)Musa al-Kadhim (745–799)Ahmad ibn Hanbal (780–855) wrote Musnad Ahmad ibn Hanbal jurisprudence followed by Sunni, Sunni sufi become peaceful hadith booksMuhammad al-Bukhari (810–870) wrote Sahih al-Bukhari tradition booksMuslim ibn al-Hajjaj (815–875) wrote Sahih Muslim custom booksDawud al-Zahiri (815–883/4) founded the Zahiri schoolMuhammad ibn Isa at-Tirmidhi (824–892) wrote Jami` at-Tirmidhi hadith booksAl-Baladhuri (died 892) wrote early history Futuh al-Buldan, Genealogies of the Nobles
Ibn Majah (824–887) wrote Sunan ibn Majah hadith bookAbu Dawood (817–889) wrote Sunan Abu Dawood Hadith Book
Muhammad ibn Ya'qub al-Kulayni (864- 941) wrote Kitab al-Kafi hadith notebook followed by Twelver ShiaMuhammad ibn Jarir al-Tabari (838–923) wrote History of the Diviner and Kings, Tafsir al-TabariAbu Hasan al-Ash'ari (874–936) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna
Ibn Babawayh (923–991) wrote Male La Yahduruhu al-Faqih jurisprudence followed by Twelver ShiaSharif Razi (930–977) wrote Nahj al-Balagha followed by Twelver ShiaNasir al-Din al-Tusi (1201–1274) wrote jurisprudence books followed by Shiism and Twelver ShiaAl-Ghazali (1058–1111) wrote The Niche used for Lights, The Incoherence of say publicly Philosophers, The Alchemy of Good on SufismRumi (1207–1273) wrote Masnavi, Diwan-e Shams-e Tabrizi on Sufism
Key: Heavy-going of Muhammad's CompanionsKey: Taught in MedinaKey: Taught in IraqKey: Worked in SyriaKey: Travelled extensively collecting the lore of Muhammad and compiled books of hadithKey: Seized in Persia