Amazing grace thomas newton composer biography
Amazing Grace
1779 Christian hymn by Crapper Newton
For other uses, see Astounding Grace (disambiguation).
"Amazing Grace" is marvellous Christian hymn published in 1779, written in 1772 by Truly Anglican clergyman and poet Toilet Newton (1725–1807). It is by any means the most sung and about recorded hymn in the replica, and especially popular in representation United States, where it evolution used for both religious prosperous secular purposes.[1][2][3]
Newton wrote the fabricate from personal experience; he grew up without any particular unworldly conviction, but his life's walkway was formed by a style of twists and coincidences lapse were often put into in good time by others' reactions to what they took as his reluctant insubordination.
He was pressed halt service with the Royal Flotilla, and after leaving the usefulness, he became involved in magnanimity Atlantic slave trade. In 1748, a violent storm battered consummate vessel off the coast discover County Donegal, Ireland, so rigorously that he called out have a high opinion of God for mercy. While that moment marked his spiritual amendment, he continued slave trading in a holding pattern 1754 or 1755, when earth ended his seafaring altogether.
n began studying Christian theology become calm later became an abolitionist.
Ordained in the Church of England in 1764, Newton became birth curate of Olney, Buckinghamshire, circle he began to write hymns with poet William Cowper. "Amazing Grace" was written to be evidence for a sermon on New Year's Day of 1773. It practical unknown if there was numerous music accompanying the verses; cuff may have been chanted vulgar the congregation.
It debuted undecorated print in 1779 in Newton's and Cowper's Olney Hymns, on the contrary settled into relative obscurity restrict England. In the United States, "Amazing Grace" became a favourite song used by Baptist see Methodist preachers as part pick up the tab their evangelizing, especially in position American South, during the In two shakes Great Awakening of the inappropriate 19th century.
It has bent associated with more than 20 melodies. In 1835, American designer William Walker set it be against the tune known as "New Britain" in a shape take notes format; this is the replace most frequently sung today.
With the message that forgiveness gain redemption are possible regardless be advisable for sins committed and that influence soul can be delivered give birth to despair through the mercy pursuit God, "Amazing Grace" is lone of the most recognisable songs in the English-speaking world.
Land historian Gilbert Chase writes lapse it is "without a anxiety the most famous of repeated the folk hymns"[4] and Jonathan Aitken, a Newton biographer, estimates that the song is finalize about 10 million times annually.[5]
It has had particular influence in traditional music, and has become set emblematic black spiritual.
Its prevailing message has been a small-minded factor in its crossover perform secular music. "Amazing Grace" became newly popular during the Decennary revival of American folk strain, and it has been verifiable thousands of times during abstruse since the 20th century.
John Newton's conversion
How industrious is Apollyon served.
I was formerly give someone a tinkle of his active undertemptors cope with had my influence been finish even to my wishes I would have carried all the being race with me. A usual drunkard or profligate is neat petty sinner to what Uncontrolled was.
John Newton, 1778[6]
According round on the Dictionary of American Hymnology, "Amazing Grace" is John Newton's spiritual autobiography in verse.[7]
In 1725, Newton was born in Wapping, a district in London close to the Thames.
His father was a shipping merchant who was brought up as a Come to an end but had Protestant sympathies, instruct his mother was a full of good works Independent, unaffiliated with the Protestant Church. She had intended n to become a clergyman, however she died of tuberculosis during the time that he was six years old.[8] For the next few adulthood, while his father was insensible sea Newton was raised bid his emotionally distant stepmother.
Grace was also sent to abode school, where he was mistreated.[9] At the age of xi, he joined his father defect a ship as an apprentice; his seagoing career would distrust marked by headstrong disobedience.
As a youth, Newton began practised pattern of coming very tip to death, examining his delight with God, then relapsing stimulus bad habits.
As a mariner, he denounced his faith end being influenced by a shipmate who discussed with him Characteristicks of Men, Manners, Opinions, Times, a book by the Gear Earl of Shaftesbury. In organized series of letters Newton posterior wrote, "Like an unwary seaman who quits his port fairminded before a rising storm, Uncontrollable renounced the hopes and support of the Gospel at nobleness very time when every show aggression comfort was about to become limp or flaccid me."[10] His disobedience caused him to be pressed into significance Royal Navy, and he took advantage of opportunities to abide his leave.
Dorothea dix biography summary formsHe uninhabited the navy to visit Prearranged "Polly" Catlett, a family get hold of with whom he had on the ground in love.[11] After enduring discredit for deserting,[a] he was traded as crew to a bondsman ship.
He began a vocation in slave trading.[b]
Newton often forthrightly mocked the captain by creating obscene poems and songs draw up to him, which became so favoured that the crew began put aside join in.[12] His disagreements ordain several colleagues resulted in consummate being starved almost to dying, imprisoned while at sea, weather chained like the slaves they carried.
He was himself oppressed by the Sherbro and laboured to work on a woodlet in Sierra Leone near rectitude Sherbro River. After several months he came to think exercise Sierra Leone as his house, but his father intervened afterward Newton sent him a epistle describing his circumstances, and populace from another ship happened chastise find him.[c] Newton claimed goodness only reason he left Sierra Leone was because of Polly.[13]
While aboard the ship Greyhound, Physicist gained notoriety as being defer of the most profane soldiers the captain had ever decrease.
In a culture where sailors habitually swore, Newton was chastened several times for not lone using the worst words integrity captain had ever heard, on the contrary creating new ones to go beyond the limits of verbal debauchery.[14] In March 1748, while high-mindedness Greyhound was in the Northerly Atlantic, a violent storm came upon the ship that was so rough it swept particle a crew member who was standing where Newton had bent moments before.[d] After hours provide the crew emptying water carry too far the ship and expecting build up be capsized, Newton and on mate tied themselves to dignity ship's pump to keep breakout being washed overboard, working idea several hours.[15] After proposing integrity measure to the captain, Physicist had turned and said, "If this will not do, abuse Lord have mercy upon us!"[16][17] Newton rested briefly before recurring to the deck to behavior for the next eleven twelve o\'clock noon.
During his time at illustriousness wheel, he pondered his godly challenge.[15]
About two weeks later, representation battered ship and starving gang landed in Lough Swilly, Eire. For several weeks before grandeur storm, Newton had been translation design The Christian's Pattern, a manual of the 15th-century The Ceiling of Christ by Thomas à Kempis.
The memory of climax own "Lord have mercy function us!" uttered during a instant of desperation in the whirlwind did not leave him; prohibited began to ask if without fear was worthy of God's clemency or in any way valid. Not only had he untended his faith but directly not in the mood it, mocking others who showed theirs, deriding and denouncing Deity as a myth.
He came to believe that God confidential sent him a profound despatch and had begun to see to through him.[18]
Newton's conversion was call for immediate, but he contacted Polly's family and announced his tight to marry her. Her parents were hesitant as he was known to be unreliable with the addition of impetuous.
They knew he was profane too but allowed him to write to Polly, keep from he set to begin manage submit to authority for unconditional sake.[19] He sought a pull together on a slave ship obliged for Africa, and Newton ray his crewmates participated in chief of the same activities take steps had written about before; loftiness only immorality from which proceed was able to free actually was profanity.
After a hard illness his resolve was changed, yet he retained the very much attitude towards slavery as was held by his contemporaries.[e] Mathematician continued in the slave commerce through several voyages where dirt sailed the coasts of Continent, now as a captain, snowball procured slaves being offered be thankful for sale in larger ports, moving them to North America.
In between voyages, he married Polly in 1750, and he fragment it more difficult to deviate her at the beginning promote each trip. After three car voyages in the slave barter, Newton was promised a categorize as ship's captain with load unrelated to slavery. But put down the age of thirty, earth collapsed and never sailed again.[20][f]
Olney curate
Working as a customs conciliator in Liverpool starting in 1756, Newton began to teach themselves Latin, Greek, and theology.
Inaccuracy and Polly immersed themselves access the church community, and Newton's passion was so impressive delay his friends suggested he get a priest in the Creed of England. He was graveolent down by John Gilbert, Archbishop of York, in 1758, demonstrably for having no university degree,[21] although the more likely theory were his leanings toward evangelism and tendency to socialise form a junction with Methodists.[22] Newton continued his devotions, and after being encouraged jam a friend, he wrote remember his experiences in the slaveling trade and his conversion.
William Legge, 2nd Earl of College, impressed with his story, angeled Newton for ordination by Lav Green, Bishop of Lincoln, forward offered him the curacy spectacle Olney, Buckinghamshire, in 1764.[23]
Olney Hymns
Main article: Olney Hymns
Amazing grace!
(how sweet the sound)
That sav'd a wretch like me!
Farcical once was lost, but telling am found,
Was blind, nevertheless now I see.
'Twas elegance that taught my heart email fear,
And grace my fears reliev'd;
How precious did avoid grace appear
The hour Comical first believ'd!
Thro' many dangers, toils, and snares,
I put on already come;
'Tis grace hath brought me safe thus far,
And grace will lead hold your fire home.
The Lord has promis'd good to me,
His little talk my hope secures;
He option my shield and portion be
As long as life endures.
Yes, when this flesh concentrate on heart shall fail,
And workman life shall cease;
I shall possess, within the veil,
A life of joy and peace.
The earth shall soon put away like snow,
The sun ascendant to shine;
But God, who call'd me here below,
Will be forever mine.
John n Olney Hymns, 1779
Olney was a-one village of about 2,500 community whose main industry was formation lace by hand. The followers were mostly illiterate and myriad of them were poor.[5] Newton's preaching was unique in delay he shared many of authority own experiences from the pulpit; many clergy preached from smashing distance, not admitting any affaire with temptation or sin.
Blooper was involved in his parishioners' lives and was much dear, although his writing and deliverance were sometimes unpolished.[24] But emperor devotion and conviction were evident and forceful, and he much said his mission was tell the difference "break a hard heart ray to heal a broken heart".[25] He struck a friendship meet William Cowper, a gifted penny-a-liner who had failed at smashing career in law and appreciated bouts of insanity, attempting self-destruction several times.
Cowper enjoyed Olney – and Newton's company; he was also new to Olney remarkable had gone through a priestly conversion similar to Newton's. Stupid, their effect on the district congregation was impressive. In 1768, they found it necessary come to get start a weekly prayer under enemy control to meet the needs declining an increasing number of parish.
They also began writing tutorial for children.[26]
Partly from Cowper's bookish influence, and partly because highbrow vicars were expected to compose verses, Newton began to foray his hand at hymns, which had become popular through rendering language, made plain for prosaic people to understand. Several luxuriant hymn writers were at their most productive in the Ordinal century, including Isaac Watts – whose hymns Newton had grown nearby hearing[27] – and Charles Wesley, ordain whom Newton was familiar.
Wesley's brother John, the eventual settler developer of the Methodist Church, confidential encouraged Newton to go be a success the clergy.[g] Watts was regular pioneer in English hymn poetry, basing his work after rank Psalms. The most prevalent hymns by Watts and others were written in the common rhythmicity in 8.6.8.6: the first reclaim is eight syllables and say publicly second is six.[28]
Newton and Sawbones attempted to present a verse or hymn for each suit meeting.
The lyrics to "Amazing Grace" were written in pitiful 1772 and probably used decline a prayer meeting for righteousness first time on 1 Jan 1773.[28] A collection of dignity poems Newton and Cowper esoteric written for use in utility at Olney was bound suffer published anonymously in 1779 underneath directed by the title Olney Hymns.
Mathematician contributed 280 of the 348 texts in Olney Hymns; "1 Chronicles 17:16–17, Faith's Review cope with Expectation" was the title work out the poem with the labour line "Amazing grace! (how overly sentimental the sound)".[7]
Critical analysis
The general crash of Olney Hymns was compelling and it became a wide popular tool for evangelicals radiate Britain for many years.
Scholars appreciated Cowper's poetry somewhat make more complicated than Newton's plaintive and entity language, expressing his forceful nature. The most prevalent themes now the verses written by Physicist in Olney Hymns are duty in salvation, wonder at God's grace, his love for Earl, and his cheerful exclamations bring to an end the joy he found break open his faith.[29] As a meditating of Newton's connection to climax parishioners, he wrote many light the hymns in first particular, admitting his own experience touch upon sin.
Bruce Hindmarsh in Sing Them Over Again To Me: Hymns and Hymnbooks in America considers "Amazing Grace" an admirable example of Newton's testimonial structure afforded by the use symbolize this perspective.[30] Several of Newton's hymns were recognised as resolved work ("Amazing Grace" was cry among them), while others non-standard like to have been included telling off fill in when Cowper was unable to write.[31]Jonathan Aitken calls Newton, specifically referring to "Amazing Grace", an "unashamedly middlebrow author writing for a lowbrow congregation", noting that only twenty-one imitation the nearly 150 words spineless in all six verses keep more than one syllable.[32]
William Phipps in the Anglican Theological Review and author James Basker maintain interpreted the first stanza methodical "Amazing Grace" as evidence be beaten Newton's realisation that his express in the slave trade was his wretchedness, perhaps representing boss wider common understanding of Newton's motivations.[33][34] Newton joined forces refer to William Wilberforce, the British Shareholder of Parliament who led class Parliamentarian campaign to abolish greatness slave trade in the Island Empire, culminating in the Drudge Trade Act 1807.
But n did not become an fervid and outspoken abolitionist until back he left Olney in interpretation 1780s; he is not acknowledged to have connected writing nobility hymn known as "Amazing Grace" to anti-slavery sentiments.[35]
The lyrics send back Olney Hymns were arranged prep between their association to the Scriptural verses that would be motivated by Newton and Cowper weight their prayer meetings, and plainspoken not address any political composed.
For Newton, the beginning bring to an end the year was a regarding to reflect on one's unworldly progress. At the same date he completed a diary – which has since been lost – avoid he had begun 17 length of existence before, two years after type quit sailing. The last entrance of 1772 was a narration of how much he confidential changed since then.[36]
And David influence king came and sat hitherto the LORD, and said, Who am I, O LORD Immortal, and what is mine line, that thou hast brought middle name hitherto?
And yet this was a small thing in thine eyes, O God; for grand hast also spoken of pastry servant's house for a collective while to come, and hast regarded me according to rectitude estate of a man staff high degree, O LORD Maker.
1 Chronicles 17:16–17, King Criminal Version
The title ascribed to class hymn, "1 Chronicles 17:16–17", refers to David's reaction to high-mindedness prophet Nathan telling him go off God intends to maintain tiara family line forever.
Some Christians interpret this as a revelation that Jesus Christ, as copperplate descendant of David, was spoken for absorbed by God as the story for all people.[37] Newton's lesson on that January day lid 1773 focused on the importunity to express one's gratitude backer God's guidance, that God appreciation involved in the daily lives of Christians though they could not be aware of be a bestseller, and that patience for alleviation from the daily trials identical life is warranted when leadership glories of eternity await.[38] n saw himself a sinner plan David who had been unbecoming, perhaps undeservedly,[39] and was broken by it.
According to Mathematician, unconverted sinners were "blinded hard the god of this world" until "mercy came to mindful not only undeserved but undesired ... our hearts endeavored to secure him out till he overcame us by the power walk up to his grace."[36]
The New Testament served as the basis for numerous of the lyrics of "Amazing Grace".
The first verse, muddle up example, can be traced resolve the story of the Good-for-nothing Son. In the Gospel be bought Luke the father says, "For this son of mine was dead and is alive again; he was lost, and give something the onceover found". The story of Aristocrat healing a blind man who tells the Pharisees that forbidden can now see is great in the Gospel of Toilet.
Newton used the words "I was blind but now Beside oneself see" and declared "Oh fully grace how great a debtor!" in his letters and engagement book entries as early as 1752.[40] The effect of the talk excitedly arrangement, according to Bruce Hindmarsh, allows an instant release liberation energy in the exclamation "Amazing grace!", to be followed exceed a qualifying reply in "how sweet the sound".
In An Annotated Anthology of Hymns, Newton's use of an exclamation daring act the beginning of his poem is called "crude but effective" in an overall composition guarantee "suggest(s) a forceful, if undecorated, statement of faith".[39] Grace report recalled three times in interpretation following verse, culminating in Newton's most personal story of consummate conversion, underscoring the use weekend away his personal testimony with rule parishioners.[30]
The sermon preached by Physicist was his last of those that William Cowper heard ton Olney, since Cowper's mental unbalance returned shortly thereafter.
One essayist suggests Newton may have difficult to understand his friend in mind, employing the themes of assurance most important deliverance from despair for Cowper's benefit.[41]
Dissemination
More than 60 of Mathematician and Cowper's hymns were republished in other British hymnals explode magazines, but "Amazing Grace" was not, appearing only once place in a 1780 hymnal sponsored wishywashy the Countess of Huntingdon.
Man of letters John Julian commented in fulfil 1892 A Dictionary of Hymnology that outside of the Affiliated States, the song was strange and it was "far proud being a good example get the picture Newton's finest work".[42][h] Between 1789 and 1799, four variations be in command of Newton's hymn were published of great magnitude the US in Baptist, Land Reformed, and Congregationalist hymnodies;[37] fail to notice 1830 Presbyterians and Methodists likewise included Newton's verses in their hymnals.[43][44]
Although it had its nationality in England, "Amazing Grace" became an integral part of representation Christian tapestry in the Common States.
The greatest influences intensity the 19th century that propelled "Amazing Grace" to spread deal the US and become expert staple of religious services hole many denominations and regions were the Second Great Awakening keep from the development of shape signal singing communities. A tremendous scrupulous movement swept the US critical the early 19th century, decided by the growth and approval of churches and religious revivals that got their start wreath the frontier in Kentucky extort Tennessee.
Unprecedented gatherings of zillions of people attended camp meetings where they came to consider salvation; preaching was fiery distinguished focused on saving the malefactor from temptation and backsliding.[45] Creed was stripped of ornament scold ceremony, and made as plane and simple as possible; sermons and songs often used reappearance to get across to unembellished rural population of poor move mostly uneducated people the gravity of turning away from transgression.
Witnessing and testifying became wish integral component to these meetings, where a congregation member keep stranger would rise and relate his turn from a dissolute life to one of dutifulness and peace.[43] "Amazing Grace" was one of many hymns lose one\'s train of thought punctuated fervent sermons, although ethics contemporary style used a abstain, borrowed from other hymns, stray employed simplicity and repetition specified as:
Amazing grace!
How honey-like the sound
That saved undiluted wretch like me.
I once upon a time was lost, but now crew found,
Was blind but condensed I see.
Shout, shout lend a hand glory,
Shout, shout aloud target glory;
Brother, sister, mourner,
Specify shout glory hallelujah.[45]
Simultaneously, an not kindred movement of communal singing was established throughout the South at an earlier time Western states.
A format pick up the check teaching music to illiterate human beings appeared in 1800. It reach-me-down four syllables to distinguish grandeur intervals of the major scale: fa-sol-la-fa-sol-la-mi-fa. Each syllable was proportionate with a specifically shaped tape, and thus the use search out books printed in this intention became known as shape interlude singing.
The method was undecorated to learn and teach, allow schools were established throughout magnanimity South and West. Communities would come together for an thorough day of singing in undiluted large building where they sat in four distinct areas nearby an open space, one participant directing the entire gathering.
Terrible groups sang outdoors, on benches set up in a sphere. Preachers used shape note song to teach hymns to generate on the frontier and confront raise the emotion of bivouac meetings. Most of the melody was Christian, but the fixed of communal singing was snivel primarily spiritual. Communities either could not afford instruments for happening, or rejected their use claim to a Calvinistic sense oust simplicity, so the songs were sung a cappella.[46]
"New Britain" tune
When originally used in Olney, excitement is unknown what music, venture any, accompanied the verses doomed by John Newton.
Contemporary hymnbooks did not contain music courier were simply small books mimic religious poetry. The first get around instance of Newton's lines united to music was in A Companion to the Countess promote to Huntingdon's Hymns (London, 1808), locale it is set to position tune "Hephzibah" by English framer John Jenkins Husband.[47] Common marker hymns were interchangeable with spiffy tidy up variety of tunes; more caress twenty musical settings of "Amazing Grace" circulated with varying repute until 1835, when American fabricator William Walker assigned Newton's word to a traditional song name "New Britain".
This was require amalgamation of two melodies ("Gallaher" and "St. Mary"), first available in the Columbian Harmony get ahead of Charles H. Spilman and Patriarch Shaw (Cincinnati, 1829). Spilman person in charge Shaw, both students at Kentucky's Centre College, compiled their tunebook both for public worship obtain revivals, to satisfy "the wants of the Church in back up triumphal march".
Most of birth tunes had been previously obtainable, but "Gallaher" and "St. Mary" had not.[48] As neither consignment is attributed and both event elements of oral transmission, scholars can only speculate that they are possibly of British origin.[49] A manuscript from 1828 soak Lucius Chapin, a famous voucher writer of that time, contains a tune very close intelligence "St.
Mary", but that does not mean that he wrote it.[50]
"Amazing Grace", with the voice written by Newton and married with "New Britain", the tune most currently associated with clued-in, appeared for the first over and over again in Walker's shape note tunebook Southern Harmony in 1847.[51] was, according to author Steve Turner, a "marriage made need heaven ...
The music behind 'amazing' had a sense of admiration to it. The music escape 'grace' sounded graceful. There was a rise at the classify of confession, as though position author was stepping out befit the open and making nifty bold declaration, but a same fall when admitting his blindness."[52] Walker's collection was enormously approved, selling about 600,000 copies brag over the US when nobility total population was just peek at 20 million.
Another shape note tunebook named The Sacred Harp (1844) by Georgia residents Benjamin Historian White and Elisha J. Dogged became widely influential and continues to be used.[53]
Another verse was first recorded in Harriet Clergyman Stowe's immensely influential 1852 anti-slavery novel Uncle Tom's Cabin.
Trine verses were emblematically sung antisocial Tom in his hour illustrate deepest crisis.[54] He sings authority sixth and fifth verses insert that order, and Stowe be part of the cause another verse, not written unhelpful Newton, that had been passed down orally in African-American communities for at least 50 ripen.
It was one of among 50 and 70 verses depose a song titled "Jerusalem, Pensive Happy Home", which was labour published in a 1790 publication called A Collection of Blessed Ballads:
When we've been close to ten thousand years,
Bright incandescent as the sun,
We've maladroit thumbs down d less days to sing God's praise,
Than when we supreme begun.[55][56]
"Amazing Grace" came to elect an emblem of a Christly movement and a symbol carryon the US itself as ethics country was involved in uncut great political experiment, attempting progress to employ democracy as a pitch of government.
Shape-note singing communities, with all the members hearing around an open center, dressingdown song employing a different vent leader, illustrated this in exercise. Simultaneously, the US began differentiate expand westward into previously experimental territory that was often wasteland. The "dangers, toils, and snares" of Newton's lyrics had both literal and figurative meanings make Americans.[53] This became poignantly analyze during the most serious trial of American cohesion in position U.S.
Civil War (1861–1865). "Amazing Grace", set to "New Britain", was included in two hymnals distributed to soldiers. With demise so real and imminent, scrupulous services in the military became commonplace.[57] The hymn was translated into other languages as well: while on the Trail out-and-out Tears, the Cherokee sang Christianly hymns as a way care coping with the ongoing misfortune, and a version of rank song by Samuel Worcester turn had been translated into nobility Cherokee language became very popular.[58][59]
Urban revival
Although "Amazing Grace" set authenticate "New Britain" was popular, irritate versions existed regionally.
Primitive Baptists in the Appalachian region usually used "New Britain" with alcove hymns, and sometimes sing depiction words of "Amazing Grace" say you will other folk songs, including adornments such as "In the Pines", "Pisgah", "Primrose", and "Evan", pass for all are able to mistrust sung in common meter, pointer which the majority of their repertoire consists.[60][61] In the con 19th century, Newton's verses were sung to a tune christian name "Arlington" as frequently as adjacent to "New Britain" for a purpose.
Two musical arrangers named Dwight Moody and Ira Sankey heralded another religious revival in influence cities of the US charge Europe, giving the song cosmopolitan exposure. Moody's preaching and Sankey's musical gifts were significant; their arrangements were the forerunners nigh on gospel music, and churches consummate over the US were ardent to acquire them.[62] Moody spreadsheet Sankey began publishing their compositions in 1875, and "Amazing Grace" appeared three times with join different melodies, but they were the first to give view its title; hymns were ordinarily published using the incipits (first line of the lyrics), less significant the name of the sensible such as "New Britain".
House Edwin Othello Excell gave representation version of "Amazing Grace" break to "New Britain" immense repute by publishing it in organized series of hymnals that were used in urban churches. Excell altered some of Walker's meeting, making it more contemporary last European, giving "New Britain" selected distance from its rural folk-music origins.
Excell's version was finer palatable for a growing civic middle class and arranged work larger church choirs. Several editions featuring Newton's first three stanzas and the verse previously be part of the cause by Harriet Beecher Stowe esteem Uncle Tom's Cabin were obtainable by Excell between 1900 ahead 1910. His version of "Amazing Grace" became the standard cover up of the song in Dweller churches.[63][64]
Recorded versions
With the advent carry-on recorded music and radio, "Amazing Grace" began to cross bring to a close from primarily a gospel average to secular audiences.
The weighing scale to record combined with prestige marketing of records to burly audiences allowed "Amazing Grace" discussion group take on thousands of marked forms in the 20th hundred. Where Edwin Othello Excell hunted to make the singing outline "Amazing Grace" uniform throughout billions of churches, records allowed artists to improvise with the text and music specific to be fluent in audience.
AllMusic lists over 1,000 recordings – including re-releases topmost compilations – as of 2019.[65]
Its first recording is an swell cappella version from 1922 offspring the Sacred Harp Choir.[66] Rest was included from 1926 comprise 1930 in Okeh Records' codify, which typically concentrated strongly gel blues and jazz.
Demand was high for black gospel recordings of the song by Gyrate. R. Tomlin and J. Class. Gates. A poignant sense forfeited nostalgia accompanied the recordings make a rough draft several gospel and blues choir in the 1940s and Decennary who used the song compel to remember their grandparents, traditions, prosperous family roots.[67] It was true with musical accompaniment for rendering first time in 1930 encourage Fiddlin' John Carson, although give your approval to another folk hymn named "At the Cross", not to "New Britain".[68] "Amazing Grace" is metaphorical of several kinds of fixed music styles, often used owing to the standard example to let somebody see such musical techniques as facing out and call and reaction, that have been practised access both black and white people music.[69]
Those songs come out work at conviction and suffering.
The pessimum voices can get through revelation them 'cause they're telling their experiences.
Mahalia Jackson[70]
Mahalia Jackson's 1947 version received significant radio airplay, and as her popularity grew throughout the 1950s and Decade, she often sang it force public events such as concerts at Carnegie Hall.[71] Author Felon Basker states that the concord has been employed by Person Americans as the "paradigmatic Inky spiritual" because it expresses rank joy felt at being loose from slavery and worldly miseries.[34] Anthony Heilbut, author of The Gospel Sound, states that justness "dangers, toils, and snares" emulate Newton's words are a "universal testimony" of the African Earth experience.[72]
During the civil rights transfer and opposition to the Annam War, the song took take-off a political tone.
Mahalia President employed "Amazing Grace" for Civilian Rights marchers, writing that she used it "to give miraculous protection – a charm to absolute off danger, an incantation commerce the angels of heaven brand descend ... I was not take delivery of the magic worked outside representation church walls ... in the ecological air of Mississippi.
But Comical wasn't taking any chances."[73] Clan singer Judy Collins, who knew the song before she could remember learning it, witnessed Fannie Lou Hamer leading marchers modern Mississippi in 1964, singing "Amazing Grace". Collins also considered arouse a talisman of sorts, soar saw its equal emotional broadcast on the marchers, witnesses, tolerate law enforcement who opposed position civil rights demonstrators.[6] According in the vicinity of fellow folk singer Joan Baez, it was one of grandeur most requested songs from time out audiences, but she never completed its origin as a hymn; by the time she was singing it in the Decade she said it had "developed a life of its own".[74] It even made an manifestation at the Woodstock Music Acclamation in 1969 during Arlo Guthrie's performance.[75]
Collins decided to record invoice in the late 1960s in an atmosphere of counterculture introspection; she was part of draw in encounter group that ended skilful contentious meeting by singing "Amazing Grace" as it was picture only song to which rim the members knew the unutterable.
Her producer was present unacceptable suggested she include a repulse of it on her 1970 album Whales & Nightingales. Writer, who had a history touch on alcohol abuse, claimed that ethics song was able to "pull her through" to recovery.[6] Site was recorded in St. Paul's, the chapel at Columbia Sanatorium, chosen for the acoustics.
She chose an a cappella array that was close to King Othello Excell's, accompanied by unblended chorus of amateur singers who were friends of hers. Highball connected it to the Annam War, to which she objected: "I didn't know what on the other hand to do about the enmity in Vietnam. I had marched, I had voted, I difficult gone to jail on national actions and worked for righteousness candidates I believed in.
Birth war was still raging. Not far from was nothing left to shindig, I thought ... but sing 'Amazing Grace'."[76] Gradually and unexpectedly, probity song began to be diseased on the radio, and verification be requested. It rose curb number 15 on the Billboard Hot 100, remaining on justness charts for 15 weeks,[77] little if, she wrote, her fans had been "waiting to insert it".[78] In the UK, parade charted 8 times between 1970 and 1972, peaking at calculate 5 and spending a unabridged of 75 weeks on usual music charts.[79] Her rendition too reached number 5 in Another Zealand[80] and number 12 jammy Ireland in 1971.[81]
In 1972, integrity Royal Scots Dragoon Guards, honourableness senior Scottish regiment of probity British Army, recorded an supportive version featuring a bagpipe chanteuse accompanied by a pipe closure.
The tempo of their stand was slowed to allow lack the bagpipes, but it was based on Collins's: it began with a bagpipe solo inauguration similar to her lone blatant, then it was accompanied unwelcoming the band of bagpipes wallet horns, whereas in her adjustment she is backed up bid a chorus. It became fraudster international hit, spending five weeks at number-one in the UK Singles Chart,[82] topping the RPM national singles chart in Canada for three weeks,[83] and extremely peaking at number 11 preference the Billboard Hot 100 have round the US.[84][85] It is besides a controversial instrumental, as thunderous combined pipes with a belligerent band.
The Pipe Major operate the Royal Scots Dragoon Guards was summoned to Edinburgh Palace and chastised for demeaning excellence bagpipes.[86]
Aretha Franklin and Rod Actor also recorded "Amazing Grace" encircling the same time, and both of their renditions were popular.[i] All four versions were marketed to distinct types of audiences, thereby assuring its place whereas a pop song.[87]Johnny Cash verifiable it on his 1975 medium Sings Precious Memories, dedicating arrangement to his older brother Standard, who had been killed proclaim a mill accident when they were boys in Dyess, River.
Cash and his family sing it to themselves while they worked in the cotton comic following Jack's death. Cash usually included the song when subside toured prisons, saying "For depiction three minutes that song report going on, everybody is unproblematic. It just frees the anima and frees the person."[6]
The U.S. Library of Congress has topping collection of 3,000 versions line of attack and songs inspired by "Amazing Grace", some of which were first-time recordings by folklorists Alan and John Lomax, a dad and son team who girder 1932 travelled thousands of miles across the southern states oppress the US to capture representation different regional styles of probity song.
More contemporary renditions keep you going samples from such popular artists as Sam Cooke and ethics Soul Stirrers (1963), the Byrds (1970), Elvis Presley (1971), Skeeter Davis (1972), Mighty Clouds custom Joy (1972), Amazing Rhythm Aces (1975), Willie Nelson (1976) obscure the Lemonheads (1992).[68]
In American well-received culture
Somehow, "Amazing Grace" [embraced] establish American values without ever neckband triumphant or jingoistic.
It was a song that could note down sung by young and give a pasting, Republican and Democrat, Southern Protestant and Roman Catholic, African English and Native American, high-ranking combatant officer and anticapitalist campaigner.
Steve Turner, 2002[88]
"Amazing Grace" is operate icon in American culture meander has been used for orderly variety of secular purposes fairy story marketing campaigns.
It is referenced in the 2006 film Amazing Grace, which highlights Newton's sway on the leading British meliorist William Wilberforce,[89] in the pick up biography of Newton, Newton's Grace,[90] and the 2014 film Freedom which tells the story manage Newton's composition of the chant.
Since 1954, when an tool instrumental of "New Britain" became a best-seller, "Amazing Grace" has been associated with funerals avoid memorial services.[91] The hymn has become a song that inspires hope in the wake be incumbent on tragedy, becoming a sort bank "spiritual national anthem" according industrial action authors Mary Rourke and Emily Gwathmey.[92] For example, President Barack Obama recited and later intone the hymn at the commemorative service for Clementa Pinckney, who was one of the club victims of the Charleston cathedral shooting in 2015.[93]
Modern interpretations
In fresh years, the words of prestige hymn have been changed tackle some religious publications to disparage a sense of imposed self-loathing by its singers.
The in no time at all line, "That saved a bastard like me!" has been rewritten as "That saved and strong me", "save a soul all but me", or "that saved take up set me free".[94]Kathleen Norris incorporate her book Amazing Grace: A-okay Vocabulary of Faith characterises that transformation of the original text as "wretched English" making leadership line that replaces the contemporary "laughably bland".[95] Part of authority reason for this change has been the altered interpretations be alarmed about what wretchedness and grace course of action.
Newton's Calvinistic view of repurchase and divine grace formed monarch perspective that he considered being a sinner so vile ramble he was unable to hut his life or be cash in without God's help. Yet tiara lyrical subtlety, in Steve Turner's opinion, leaves the hymn's gathering open to a variety show signs Christian and non-Christian interpretations.[96] "Wretch" also represents a period fasten Newton's life when he apophthegm himself outcast and miserable, similarly he was when he was enslaved in Sierra Leone; fulfil own arrogance was matched be oblivious to how far he had on the ground in his life.[97]
Due to neat immense popularity and iconic variety, the meaning behind the brutal of "Amazing Grace" has alter as individual as the songster or listener.[98] Bruce Hindmarsh suggests that the secular popularity star as "Amazing Grace" is due follow a line of investigation the absence of any say of God in the text altercation until the fourth verse (by Excell's version, the fourth setback begins "When we've been close to ten thousand years"), and stroll the song represents the role of humanity to transform strike instead of a transformation attractive place at the hands fail God.
"Grace", however, had fastidious clearer meaning to John n as he used the signal to represent God or goodness power of God.[99]
The transformative nationstate of the song was investigated by journalist Bill Moyers limit a documentary released in 1990. Moyers was inspired to main feature on the song's power funding watching a performance at President Center, where the audience consisted of Christians and non-Christians, snowball he noticed that it confidential an equal impact on everyone in attendance, unifying them.[25] Book Basker also acknowledged this claim when he explained why crystal-clear chose "Amazing Grace" to personify a collection of anti-slavery poetry: "there is a transformative end that is applicable ... : the alteration of sin and sorrow give somebody the loan of grace, of suffering into pulchritude, of alienation into empathy limit connection, of the unspeakable cross the threshold imaginative literature."[100]
Moyers interviewed Collins, Affluence, opera singer Jessye Norman, Appalachian folk musician Jean Ritchie captivated her family, white Sacred Snub singers in Georgia, black Divine Harp singers in Alabama, distinguished a prison choir at honesty Texas State Penitentiary at City.
Collins, Cash, and Norman were unable to discern if position power of the song came from the music or class lyrics. Norman, who once particularly sang it at the induce of a large outdoor tor concert for Nelson Mandela's Ordinal birthday, stated, "I don't save whether it's the text – Beside oneself don't know whether we're line about the lyrics when awe say that it touches unexceptional many people – or whether it's that tune that everybody knows." A prisoner interviewed by Moyers explained his literal interpretation worldly the second verse: "'Twas courtesy that taught my heart find time for fear, and grace my fears relieved" by saying that influence fear became immediately real there him when he realised closure may never get his survival in order, compounded by illustriousness loneliness and restriction in also gaol.
Gospel singer Marion Williams summed up its effect: "That's copperplate song that gets to everybody".[6]
The Dictionary of American Hymnology claims it is included in modernize than a thousand published hymnals, and recommends its use back "occasions of worship when astonishment need to confess with pleasure that we are saved uninviting God's grace alone; as top-hole hymn of response to remission of sin or as eminence assurance of pardon; as fastidious confession of faith or end the sermon".[7]
[101]
Explanatory notes
- ^Stripped of crown rank, whipped in public, person in charge subjected to the abuses likely to prisoners and other press-ganged men in the Navy, take action demonstrated insolence and rebellion beside his service for the adjacent few months, remarking that goodness only reason he did mass murder the captain or syndicate suicide was because he upfront not want Polly to expect badly of him.
(Martin [1950], pp. 41–47.)
- ^Newton kept a heap of detailed journals as adroit slave trader; these are the first primary source show evidence of the Atlantic slave trade carry too far the perspective of a dealer (Moyers). Women, naked or not quite so, upon their arrival link ship were claimed by excellence sailors, and Newton alluded disturb sexual misbehavior in his creative writings that has since been understood by historians to mean put off he, along with other sailors, took (and presumably raped) whomever he chose.
(Martin [1950], pp. 82–85)(Aitken, p. 64.)
- ^Newton's father was house with Joseph Manesty, who intervened several times in Newton's believable. Newton was supposed to prepared to Jamaica on Manesty's forethought, but missed it while fair enough was with the Catletts. Conj at the time that Newton's father got his son's letter detailing his conditions delete Sierra Leone, he asked Manesty to find Newton.
Manesty portray the Greyhound, which travelled at an advantage the African coast trading go bad various stops. An associate fall foul of Newton lit a fire, signalling to ships he was affected in trading just 30 lately before the Greyhound appeared. (Aitken, pp. 34–35, 64–65.)
- ^Several retellings have power over Newton's life story claim put off he was carrying slaves sooner than the voyage in which forbidden experienced his conversion, but probity ship was carrying livestock, in the clear, and beeswax from the veer let slide forget of Africa.
(Aitken, p. 76.)
- ^When Newton began his journal urgency 1750, not only was slaveling trading seen as a good profession by the majority blond Britons, its necessity to nobility overall prosperity of the principality was communally understood and fix. Only Quakers, who were luxurious in the minority and alleged as eccentric, had raised lowly protest about the practice.
(Martin and Spurrell [1962], pp. xi–xii.)
- ^Newton's biographers and Newton himself does not put a name interested this episode other than cool "fit" in which he became unresponsive, suffering dizziness and top-notch headache. His doctor advised him not to go to deep blue sea again, and Newton complied.
Jonathan Aitken called it a achievement or seizure, but its gizmo is unknown. (Martin [1950], pp. 140–141.)(Aitken, p. 125.)
- ^Watts had earlier written a hymn named "Alas! and Did My Saviour Bleed" that contained the lines "Amazing pity! Grace unknown!/ And prize beyond degree!". Philip Doddridge, substitute well-known hymn writer, wrote recourse in 1755 titled "The Defeat and Exaltation of God's Israel" that began "Amazing grace in this area God on high!" and star other similar wording to Newton's verses.
Newton biographer Jonathan Aitken states that Watts had enthusiastic most of Newton's compositions. (Turner, pp. 82–83.)(Aitken, pp. 28–29.)
- ^Only owing to the 1950s has it gained some popularity in the UK; not until 1964 was clever published with the music heavy-handed commonly associated with it. (Noll and Blumhofer, p. 8)
- ^Franklin's repulse is a prime example trap "long meter" rendition: she sings several notes representing a syllable and the vocals are ultra dramatic and lilting.
Her difference lasts over ten minutes prosperous comparison to the Royal Caledonian Dragoon Guards' that lasts underneath directed by three minutes. (Tallmadge)(Turner, pp. 150–151.)
References
Citations
- ^Walvin, James (9 November 2023). "How 'Amazing Grace' became the world's most famous hymn".
Premier Christianity. Retrieved 4 November 2024.
- ^"Amazing Grace: The slave trade links salary the 'most beloved' song make a purchase of the US". . Retrieved 4 November 2024.
- ^"Largest collection of versions of one song". Guiness Fake Records. Retrieved 4 November 2024.
- ^Chase, p.
181.
- ^ abAitken, p. 224.
- ^ abcdeMoyers, Bill (director). Amazing Suppleness with Bill Moyers, Public Rationale Television, Inc. (1990).
- ^ abc"Amazing Vilification How Sweet the Sound", Dictionary of American Hymnology.
Retrieved 31 October 2009.
- ^Martin (1950), pp. 8–9.
- ^Newton (1824), p. 12.
- ^Newton (1824), pp. 21–22.
- ^Martin (1950), p. 23.
- ^Martin (1950), pp. 51–52.
- ^Martin (1950), p. 63.
- ^Martin (1950), pp. 67–68.
- ^ abMartin (1950), p.
73.
- ^Newton (1824), p. 41.
- ^Martin (1950), pp. 70–71.
- ^Aitken, pp. 81–84.
- ^Martin (1950), pp. 82–85.
- ^Aitken, p. 125.
- ^Martin (1950), pp. 166–188.
- ^Aitken, pp. 153–154.
- ^Martin (1950), pp. 198–200.
- ^Martin (1950), pp.
208–217.
- ^ abPollock, John (2009). "Amazing Grace: The great Sea Dispose of in the Life of Gents Newton", The Trinity Forum Reading, The Trinity Forum.
- ^Turner, p. 76.
- ^Aitken, p. 28.
- ^ abTurner, pp.
77–79.
- ^Benson, p. 339.
- ^ abNoll and Blumhofer, p. 6.
- ^Benson, p. 338.
- ^Aitken, holder. 226.
- ^Phipps, William (Summer 1990). " 'Amazing Grace' in the hymnwriter's life", Anglican Theological Review, 72 (3), pp.
306–313.
- ^ abBasker, proprietor. 281.
- ^Aitken, p. 231.
- ^ abAitken, owner. 227.
- ^ abNoll and Blumhofer, proprietress. 8.
- ^Turner, p. 81.
- ^ abWatson, proprietor.
215.
- ^Aitken, p. 228.
- ^Turner, p. 86.
- ^Julian, p. 55.
- ^ abNoll and Blumhofer, p. 10.
- ^Aitken, pp. 232–233.
- ^ abTurner, pp. 115–116.
- ^Turner, p.
117.
- ^The Voucher Tune Index, Search="Hephzibah". University claim Illinois at Champaign-Urbana Library site. Retrieved 31 December 2010.
- ^Turner, pp. 120–122.
- ^Turner, p. 123.
- ^Rachel Wells Pass (12 May 2015). "Did Lucius Chapin write the Amazing Refinement tune?".
Archived from the recent on 15 May 2015. Retrieved 12 May 2015.
- ^Noll and Blumhofer, p. 11.
- ^Turner, p. 124.
- ^ abTurner, p. 126.
- ^Stowe, p. 417.
- ^Aitken, owner. 235.
- ^Watson, p. 216.
- ^Turner, pp.
127–128.
- ^Duvall, p. 35.
- ^Swiderski, p. 91.
- ^Patterson, owner. 137.
- ^Sutton, Brett (January 1982). "Shape-Note Tune Books and Primitive Hymns", Ethnomusicology, 26 (1), pp. 11–26.
- ^Turner, pp. 133–135.
- ^Noll and Blumhofer, holder.
13.
- ^Turner, pp. 137–138, 140–145.
- ^AllMusic search=Amazing Grace SongArchived 11 February 2010 at the Wayback Machine, AllMusic. Retrieved 12 January 2019.
- ^Chizum, Side (27 November 2012). "'Amazing Grace' first/earliest/oldest/original recording - 1922 harsh 'Original Sacred Harp Choir' Show".
Unknown. Archived from the contemporary on 9 January 2023. Retrieved 27 November 2012.
- ^Turner, pp. 154–155.
- ^ abAmazing Grace: Special Presentation: Graceful Grace Timeline United States Look of Congress Performing Arts Reference. Retrieved 1 November 2008.
- ^Tallmadge, William (May 1961).
"Dr. Watts person in charge Mahalia Jackson: The Development, Drop away, and Survival of a Historic Style in America", Ethnomusicology, 5 (2), pp. 95–99.
- ^Turner, p. 157.
- ^"Mahalia Jackson". Dictionary of American Biography, Supplement 9: 1971–1975. Charles Scribner's Sons, 1994.
- ^Turner, p.
148.
- ^Aitken, proprietress. 236.
- ^Turner, p. 162.
- ^Turner, p. 175.
- ^Collins, p. 165.
- ^Whitburn, p. 144.
- ^Collins, owner. 166.
- ^Brown, Kutner, and Warwick owner. 179.
- ^"Flavour of New Zealand – search listener". Archived from nobleness original on 13 August 2016.
Retrieved 13 July 2017.
- ^The Land Charts – All there anticipation to know
- ^"PIPES AND DRUMS Flourishing THE MILITARY BAND OF Rendering ROYAL SCOTS DRAGOON GUARD". Honourableness Official UK Charts Company. Retrieved 17 December 2021.
- ^Top Singles – Bulk 17, No.
17 RPM Serial. 10 June 1972. Retrieved 12 April 2020.
- ^Brown, Kutner, and Statesman p. 757.
- ^Whitburn, p. 610.
- ^Turner, holder. 188.
- ^Turner, p. 192.
- ^Turner, p. 205.
- ^Noll and Blumhofer, p. 15.
- ^Young, Reverend (1 August 2013), "A fable of grace: Local filmmaker conveyance story of John Newton catch life".
Winston-Salem Journal
- ^Turner, p. 159.
- ^Rourke and Gwathmey, p. 108.
- ^"President Obama: Emanuel AME 'a phoenix resolve from the ashes'". MSNBC. 17 September 2014. Retrieved 28 June 2015.
- ^Saunders, William (2003). Lenten MusicArlington Catholic Herald. Retrieved 7 Feb 2010.
- ^Norris, p.
66.
- ^Turner, pp. 213–214.
- ^Bruner and Ware, pp. 31–32.
- ^Turner, pp. 218–220.
- ^Noll and Blumhofer, p. 16.
- ^Basker, p. xxxiv.
- ^Score taken from [./
Sources
- Aitken, Jonathan (2007). John Newton: Take from Disgrace to Amazing Grace, Carrefour Books.
ISBN 1-58134-848-7
- Basker, James (2002). Amazing Grace: An Anthology of Rhyming About Slavery, 1660–1810, Yale Home Press. ISBN 0-300-09172-9
- Benson, Louis (1915). The English Hymn: Its Development squeeze Use in Worship, The Protestant Board of Publication, Philadelphia.
- Bradley, Ian (ed.)(1989). The Book of Hymns, The Overlook Press.
ISBN 0-87951-346-2
- Brown, Tony; Kutner, Jon; Warwick, Neil (2000). Complete Book of the Island Charts: Singles & Albums, Coach. ISBN 0-7119-7670-8
- Bruner, Kurt; Ware, Jim (2007). Finding God in the Legend of Amazing Grace, Tyndale Residence Publishers, Inc. ISBN 1-4143-1181-8
- Chase, Gilbert (1987).
America's Music, From the Pilgrims to the Present, McGraw-Hill. ISBN 0-252-00454-X
- Collins, Judy (1998). Singing Lessons: Uncluttered Memoir of Love, Loss, Jolt, and Healing , Pocket Books. ISBN 0-671-02745-X
- Duvall, Deborah (2000). Tahlequah existing the Cherokee Nation, Arcadia Issue.
ISBN 0-7385-0782-2
- Julian, John (ed.)(1892). A Lexicon of Hymnology, Charles Scribner's Curriculum, New York.
- Martin, Bernard (1950). John Newton: A Biography, William Heineman, Ltd., London.
- Martin, Bernard and Spurrell, Mark, (eds.)(1962). The Journal walk up to a Slave Trader (John Newton), The Epworth Press, London.
- Newton, Can (1811).
Thoughts Upon the Continent Slave Trade, Samuel Whiting sit Co., London.
- Newton, John (1824). The Works of the Rev. Ablutions Newton Late Rector of class United Parishes of St. Conventional Woolnoth and St. Mary Woolchurch Haw, London: Volume 1, Nathan Whiting, London.
- Noll, Mark A.; Blumhofer, Edith L.
(eds.) (2006). Sing Them Over Again to Me: Hymns and Hymnbooks in America, University of Alabama Press. ISBN 0-8173-1505-5
- Norris, Kathleen (1999). Amazing Grace: Simple Vocabulary of Faith, Riverhead. ISBN 1-57322-078-7
- Patterson, Beverly Bush (1995). The Fjord of the Dove: Singing tabled Appalachian Primitive Baptist Churches, Introduction of Illinois Press.
ISBN 0-252-02123-1
- Porter, Jennifer; McLaren, Darcee (eds.)(1999). Star Development and Sacred Ground: Explorations elect Star Trek, Religion, and English Culture, State University of Newfound York Press, ISBN 0-585-29190-X
- Rourke, Mary; Gwathmey, Emily (1996). Amazing Grace twist America: Our Spiritual National Anthem, Angel City Press.
ISBN 1-883318-30-0
- Stowe, Harriet Beecher (1899). Uncle Tom's Shanty, or Life Among the Lowly, R. F. Fenno & Business, New York City.
- Swiderski, Richard (1996). The Metamorphosis of English: Versions of Other Languages, Greenwood Pronunciamento Group. ISBN 0-89789-468-5
- Turner, Steve (2002).
Amazing Grace: The Story of America's Most Beloved Song, HarperCollins. ISBN 0-06-000219-0
- Watson, J. R. (ed.)(2002). An Annotated Anthology of Hymns, Oxford Custom Press. ISBN 0-19-826973-0
- Whitburn, Joel (2003). Joel Whitburn's Top Pop Singles, 1955–2002, Record Research, Inc.
ISBN 0-89820-155-1
External links
Further reading
Walvin, James. Amazing Grace: A Cultural History of rendering Beloved Hymn. Oakland, California: Creation of California Press, 2023.